Things To Do In Baltimore

A correspondent answered my plea for “things I really must do in Baltimore before leaving” in considerable detail. I’ve crossed out the ones I’ve already accomplished.

biking through southwest baltimore
biking in brooklyn park and maybe even fishing there
stolen heart cabaret
the lithuanian dance hall
farmers market, waverly
farmers market, jones falls
as many diners as you can
upstairs at the ottobar
downstairs at charm city art space
the b&o railroad museum
and trains trains trains
greenmount cemetery
the roof of the copy cat building
the red room/normals books
a totally amatuer coffee house in charles village (in hopkins multi-denominational center)
the book thing
charm city roller girls
roller skating at skateland
duckpin bowling, belair road
watching “hamilton” and feeling akward about the akward dialogue by non-actors, but apreciating the beautiful camerawork.
skinny dipping at pretty boy and then get a park ranger drive a boat over to give you a ticket
tubing in the gunpowder
hiking at soldiers delight
haunted mental hospitals
riding the bus instead of driving
1.5th generation (korean karaoke) [closed down, unfortunately]
demetri’s in hampden
jazz at the new haven lounge
riding bikes in the jones falls festival when they close down 83 and you can bike on it
the high zero festival
the transmodern age festival
spending hours at the enoch pratt free library
lexington market
blacks in wax museum
building a sandcastle out of cigarette butts in ocean city
the bso
american visionary art museum

Looks like I’d better get cracking.

Headed West

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Ask after me this time next year, and you will find me a Montanan.

August, actually, is the projected move date. Eight years after I first moved to this city, six years after A. and I first moved in together in a little carriage house on Hunter Street, two and a half years after buying our first house, we will throw the last box in the truck and head west. We are moving because A. found a job doing exactly what she wants to do, and how many of us ever get a chance like that? It would certainly be unwise to count on the opportunity arising more than once, especially in A.’s field of wildlife biology, where full-time, permanent positions with liveable salaries are few and far between. As for me, I’ll freelance, although what exactly that will entail and what sort of mix of policy/commercial work and journalism will result is anyone’s guess, and, although I’m nervous, I’m looking forward to the change.

The “far” part is hard, though. Obviously, it would have been nicer all around if A.’s dream job had turned out to be right here in Maryland. Except… I can’t say I’m sorry for the disruption. It’s a frightening thing to quit a job that you otherwise have no particular reason to leave, but even more frightening is having no particular reason to leave. Inertia is strong. Before you know it, you’ve been somewhere ten years, and maybe you won’t ever leave then. I was telling a friend that I felt bad for A.’s having to leave this house she’s put so much work and care and love into, and I said something about wishing she’d had a few more years at it. My brother, who was listening, said, “Imagine how much harder it would be to leave after five years, though.” I was immediately chilled by the prospect of all of that sameness, stretching endlessly into the future, and I knew that we’d made the right decision. I’m not inherently opposed to sameness – I love the idea of a settled existence, but only someplace I really love, and Baltimore doesn’t seem to qualify. It’s too hot and there is too much particulate pollution and also too many murders. It’s not that I’m afraid of being murdered, exactly, but it gets harder and harder to ignore the pall of misery and death over this city, where vast swaths of the population are condemned to a worse-than-third-world existence, and I actually am sort of worried about what living here has already done to my lungs.

The decision to move to Montana seems to impress some people, in the same way people are impressed by plans to climb Everest or to make a round-the-world balloon trip. Could I do that? they wonder, momentarily, before concluding that they wouldn’t want to anyway and it takes all kinds. I confess that my early reaction to the whole idea was along these lines, too, as if we’d be cutting ties to the known universe and striking out into the blank sections of the map. Here be monsters, or at least grizzly bears.

Having recently returned from a visit to the area, I can report that the cafes offer wireless internet access and most people wear shoes and store-bought clothes, so the change probably won’t be too much of a shock to our systems. The buildings are short and there is a lot of sky, however. Waiting for the light at a downtown intersection, I saw a tumbleweed roll past. While I walked the streets I found my shoulders climbing up around my ears. I had the pronounced sensation of being a tiny, carbon-based life form clinging to a rock hurtling through space, continuing to exist only at the pleasure of a capricious and indifferent nature. But maybe this will help keep me humble.

While I was visiting, A. and I rented a cabin in the “town” of Conden, near Seely Lake in the Swan Valley, about two hours’ drive from Missoula. The cabin was on the grounds of a general store, and we checked in at the front counter, A. signing the credit card slip while I read the notice on the shelf behind the counter: “Rifle ammo, 18 and up; handgun ammo, must be 21.” One morning, we drove for 20 minutes down a well-kept gravel road and then made a one-hour hike along the shore of sapphire-blue Holland Lake to the waterfall that feeds it. From the trail, about 30 feet back from and 20 feet above the lake, I could clearly see logs and rocks under the water, to a depth of perhaps 10 feet. Majestic ponderosa pines loomed overhead, flexing and swaying almost imperceptibly in the wind, like underwater grasses ruffled by a gentle current. The horizon was edged with the blue and white peaks of the Mission Mountains. And all of this was simply too much to process. I couldn’t make myself believe it was real, as opposed to a painting in a gallery, which is where I’m used to seeing full-fledged, glorious nature, which is to say that I’m not really used to it at all.

Later, looking at the map for a town we could drive to from the cabin, we picked Polson, which looked close, before noticing that there weren’t any direct roads because the green smear between us and Polson was the Mission Mountains. As obstacles to human movement (or at least road building), the mountains suddenly seemed real enough, and I was startled to realize how startled I was at being forced to think about geography in this way, there being few remaining undefeated mountain ranges in the mid-Atlantic. We drove north to Big Fork instead, near Flathead Lake, one of the more settled, touristy areas in rural Montana, and even the dirt looked clean, not to mention the crystal clear lakes that we got used to seeing. I think I’ll have to spend some time in that landscape before it starts to feel real. Maybe it never will, or maybe I’ll never stop noticing it and marveling at it. I suppose there are worse things than constantly having to remind yourself that you are not in fact living in a painting.

As opposed to an episode of The Wire, David Simon’s brilliant depiction of Baltimore as an epitome of this country’s failed “war” on drugs. I know that I face nothing so terrible as what Simon’s characters – and so many of this city’s residents – face every day, except possibly being casually gunned down by some urchin with a $25 handgun and no plan for his life beyond ignoring it for the next six hours with a vial of ready rock and some malt liquor. Again, I’m not possessed by a fear of scenarios like this one, but awareness of their likelihood – awareness that, if it isn’t me, it could be a friend or a neighbor or someone I work with, and why should it have to be anyone at all – is part of the texture of life in this city, a texture further roughened by a school system that is essentially a crime against humanity, the shocking level of cronyism and machine tendencies in local politics, high homelessness (witness the tent-city refugee camp 1,000 yards from city hall), and the list goes on. At other points in my life, I wouldn’t have been talking about “ignoring” this stuff at all, as opposed to fixing it. The question is, how? My full-time job is devoted to mopping up one tiny droplet in the flood of horrors lapping at this city’s throat, but instead of giving me hope or making me feel better, my experiences make me wonder if we can ever hope to fix anything at all. Baltimore has come to represent for me human society gone utterly wrong. I’m hoping that perhaps living somewhere that is closer to being a functioning, healthy community will restore a little of my faith in humanity and in what we can manage if we all work together. I don’t really want to “ignore” Baltimore and what it represents: the failures of American policies and governance and also of our basic human responsibility to the weakest among us. In fact, I’m hoping that, with some distance, I’ll be able to think a little more clearly about these things. Certainly the strength of my desire to leave the city is yet another lesson for me in how truly awful it must be to grow up poor here, with a million more reasons to want to leave but even less chance of ever doing so.

And who knows? The city will probably be harder to shake than I expect, plus the plan now is to rent out our house, not sell it, so we’ll be connected (and we’ll still be paying our taxes). It will probably be easier to leave Baltimore than to forget it, but right now, I’m itching to see the place in my rearview mirror. When it’s time for leaving a place, my natural inclination is to get on with it. A giddiness comes over me at the thought of that moment of sundering, and the open road always looks like freedom for at least a minute or two.

Why Are They Desecrating Graves in Estonia?


“Disputed exhuming” caught my eye in the headline and I read, in this morning’s Sun‘s “World Digest,” a wire report concerning riots in Estonia, where government officials were enraging the country’s minority of ethnic Russian citizens by moving a memorial to the Soviet army that stood since 1947 until this past Friday in the center of the Estonian capital. Yesterday’s disturbances were low-key compared to the previous two nights’, when a Russian citizen was killed and over 100 people — including two dozen police — were hurt. There have been over 800 arrests so far. “Local news media reported that several graves of famous Estonians had been desecrated, as well as some belonging to Soviet soldiers and the Nazi troops they fought during World War II.”

What on earth? I wondered. One gets almost accustomed to these sorts of spasms, some old grievance rearing its head and mobs of bored and probably unemployed kids reenacting out their grandparents’ resentments — on some days it seems to be the defining activity of the human race — but the grave desecrations were too intriguing to just pass over. I wanted to understand what was really going on.

According to Wikipedia, Estonian history has been defined by struggles to get out from under Russian dominance since the abolition of serfdom in the 1800s. Estonians fought and won a war of independence 1918-20, but two decades later Hitler “gave” Estonia to the USSR in a secret amendment to the 1939 Molotov-Ribbentrop treaty, the pact that was supposed to prevent aggression between Nazi German and the Soviet Union. We all know how that turned out, and, as the USSR consolidated its forces to meet the German assault, Estonia fell under Nazi control, 1941-1944.

But the Soviets now considered Estonia “theirs” and were back like a bad habit at the end of the war. Just as in so many other USSR-occupied countries over the years, tens of thousands fled; of those who remained, tens of thousands more were deported in 1949 “in response to slow progress in forming collective farms,” most dying, the rest not permitted to return for almost two decades. The Soviets were resisted by Estonian veterans of World War II, many of whom had been members of the German Wehrmacht and even the Waffen-SS. In the meantime, a policy of “Russification” moved hundreds of thousands of ethnic Russians and Ukrainians into the tiny country before Estonia took advantage of the coup attempt in Moscow during the sumer of 1991 to declare its own independence.

Given this history, it is a little easier to understand why a two-meter high bronze statue of a World War II Soviet soldier occupying a place of honor in a park in the center of Estonia’s capital might be a source of controversy. The Estonian nationalists consider the statue an offensive reminder of nearly five decades of Soviet occupation, and the Estonian government, ostensibly tired of nationalist demonstrations at the site but probably also well aware of which side its bread is buttered on, recently announced plans to relocate the thing. But the imported ethnic Russians, for whom Estonia is now home as much as it is for the ethnic Estonians, understandably start to feel a little tight in the collar when the government accedes to chanting crowds calling for the removal of a symbol in which they take pride. Soon there is pushing and shoving in the street, a Russian citizen is stabbed to death, and the riot police rumble in with armored trucks, rubber bullets, tear gas, and water cannons.

The Russian was stabbed Thursday night and the Estonian authorities removed the statue Friday morning. “It was like spitting into people’s souls,” said a 65-year-old Estonian quoted by CNN. The man’s sentiment is especially understandable when you realize that the statue also marked the graves of what the Estonian Defense Ministry believes to number 14 Soviet soldiers. One person’s exhumation is another’s desecration, and now there are gangs of youths smashing windows and tit for tat grave-robbing.

And history shoulders its way out of the textbooks, cracks its knuckles, and asks, you hadn’t forgotten about me, had you?

*****

Some of the coverage of this story suggests that the statue was removed because of the rioting, but the Reuters coverage offers a little more depth, if you’d like to read more.